THE KINGDOM OF HEAVEN
DO NOT CALL ME JESUS!
HOW DO YOU ADDRESS CHRIST? THE HEAVEN WAY.
When you examine the likelihood of Christ Immanuel physically in diverse disciplines, it speaks of His changing appearances. Divine manifestation, physically, need not be static; Christ’s many appearances can all hold weight for humanity. “Currently, I am not the Jewish Yehoshua. Listen carefully. I am not that version of Myself.” The Book of Yeshayahu 53, verse 2, “For He grew up before the LORD like a tender plant, and like a root out of dry ground. He has no stately form or majestic splendor. And when we see Him, there is an appropriate presence of God that we shall desire Him. (the word.ולא in Aramaic means appropriate). A tender plant signifies a vulnerable, humble beginning. A root out of dry ground means resilience in overcoming obstacles and the ability to thrive in adverse environments. No stately form means He doesn’t possess outward majesty to attract attention, yet His growth is under the LORD’s watchful eyes and Divine care. Christ is 170 centimeters tall and weighs 75 kilograms on both occasions. As a Divine, He is 193 centimeters tall and weighs 100 kilograms.
The Christ King Coronation is the day the Kingdom of Heaven administration commences.
EHYEH ASHER EHYER
OR THE TRANSLATION "I SHALL BE WHAT I CHOOSE TO BECOME."
Today, it is the moment for the Kingdom of Heaven to introduce Christ’s official name and title as He is known in Heaven: “Prince Paxhu Lavnamc Msizitc Rnuqo Elohim.” In the Heaven language, “Paxhu” means “the Son of God,” “Elohim” in plural means the Holy Trinity God, while “ELOHIM” in single (written in all capital letters) means GOD THE FATHER. His surname is “Elohim,” and His first name is “Paxhu.” The name given by the LORD in Heaven, “Paxhu” (pay-shu), means “Son of God.” The middle name “Lavnamc” means “Omnipotence,” “Msizitc” means “Omniscient,” “Rnuqo” means “Benevolent.”
Christ's name is “Immanuel.” “Immanuel,” bestowed by the LORD GOD, signifies “God with us.” The name “Yehoshua,” given by Archangel Gabriel, means “Savior.” Christ’s Aramaic nickname is “Yeshua.”
The Hebrew phrase “Ehyeh Asher Ehyeh,” or the translation “I shall be what I choose to become,”— can be read to indicate that God’s mode of appearance may vary. Christ Immanuel is the Son of God and can change into anything for any length of time. God is God permanently. The returned Christ shall not stay in human form forever. A human form is best to test humanity’s kindness.
When “Christ” is the third Person, it is essential to use titles such as “the Prince, the Prince of Heaven, the Prince of Peace, the Master, the Savior, the Mashiach, the Son of God, the Son of man, Christ, He, His, Him, or the King,” ensuring that each title begins with a capital letter. It is important to precede His name with a title to maintain reverence.
Christianity should not have called Him “Jesus.” If there is a power in the name of “Yehoshua,” why does Christianity invoke the power from a name that “Yehoshua” never had? The concept of language universalism does not align with Holiness, and Christianity must cease misrepresenting what is sacred, as true Holiness resides in the Kingdom of Heaven under God’s Authority.
Once “Yehoshua” is shifted to “Jesus,” it becomes a different name, a different pronunciation, and definitely not Aramaic. The word “Jesus” is not the name of Christ.
“Jesus” is an English adaptation of a German transliteration of a Latin transliteration of a Greek transliteration of a Hebrew transliteration of an Aramaic nickname.
The Greek translators added the equivalent of “S” at the end to make the word masculine. There is no “J” in Hebrew or Aramaic; it is a “Y.” The letter “J” was invented in 1524. “Yehoshua” shall be pronounced “ye-ho-shoo’ah.”
And there is everything fundamentally wrong with calling “Yehoshua” “Jesus.” One shall not decide what big deal or what is not a big deal on Christ’s behalf. Even in the world of literature, the sound of names “must not” be altered in translations because names are considered proper nouns, and proper nouns are typically not translated. The name “Yehoshua” is an important identifier for Christ and is deeply rooted in Jewishness, with both cultural and personal significance. Altering the sound of “Yehoshua” has led to a loss of meaning, cultural context, and personal identity. Immanuel is with the “I,” not the “E.” In the Heaven language, “Paxhu” means “the Son of God,” “Elohim” in plural means the Holy Trinity God, while “ELOHIM” in single (written in all capital letters) means GOD THE FATHER.
THE LIFE OF MASHIACH IMMANUEL
The actual timelines of the life of Mashiach Immanuel are as follows.
BIRTH
May 16th, 7 BCE
EPIPHANY
September 26th, 7 BCE
(at the age of 4 months 10 days)
TEVILAH MASHIACH
December 17th, 29 CE
(The Sabbath Day)
START MINISTRY
January 26th, 29 CE
(the day following the 40th day of the Mashiach in the desert)
FIRST PUBLIC MIRACLE
March 7th, 29 CE
(the 40th day following the start of the Mashiach Ministry)
TRANSFIGURATION
February 22nd, 33 CE
DEATH
April 3rd, 33 CE
(the 40th day following the day of the Transfiguration)
RESURRECTION
April 6th, 33 CE
(the 72 hours following the day of the Death)
ASCENSION
May 16th, 33 CE
(the 40th Birthday or the 40th day following the day of the Resurrection)
TOTAL TIME ON EARTH
The Mashiach was on Earth for 40 years. Died at the age of 39 years, 10 months, 18 days.
THE NAME GIVEN BY THE LORD
The name given by the LORD in the Book of Yeshayahu 7, verse 14.“Immanuel” means “God with us”.
THE NAME GIVEN BY ARCHANGEL GABRIEL
The name given by Archangel Gabriel in the Gospel according to Loukas 1, verse 31. “Yehoshua” means “Savior.”
THE PROPHECY STAR OF BETHLEHEM
Concerning the Birth of Mashiach Immanuel in the year 7 BCE. In this particular year, there were three Great Conjunctions of Jupiter and Saturn. (Biblically, the Prophecy Star of Bethlehem).
The Mashiach was conceived in Bethlehem during the First Great Conjunction (the Star that the Magi saw for the first time in the Gospel according to Matityahu 2, verse 2). The Magi visited Mashiach Immanuel in Bethlehem during the Second Great Conjunction. When Mashiach Immanuel was 4 months and 10 days old. (They saw the Star for the second time as in the Gospel according to Matityahu 2, verse 10).
BLOODLINE
The bloodline of Mashiach Immanuel descends from King David through the Shlomonic lineage. Yosef and Mariem were distant cousins. According to the custom of the time, the bridegroom (Yosef) chose his bride (Mariem) from among the women of his own tribe. The Israeli father of the Mashiach, Yosef, was descended from King David through twenty-seven generations. Mashiach Immanuel’s paternal grandfather was Yaaqob. Mashiach Immanuel’s paternal great-grandfather was Matthan. The Israeli mother of the Mashiach, Mariem, was forty-two generations descended from King David. Mashiach Immanuel’s maternal grandfather was Heli. Mashiach Immanuel’s maternal great-grandfather was Matthat.
SIBLING AND CHILDREN
Mashiach Immanuel was an only child. Mashiach Immanuel had no children.
PHYSICAL DESCRIPTION
His description of appearance was not part of the four Gospel Narratives. Mashiach Immanuel was 170 centimeters tall and weighed 70 kilograms. Mashiach Immanuel had blond hair and blue eyes.
TRAVEL
Outside Judaea, Mashiach Immanuel traveled to Memphis, Alexandria, Damascus, Gaugamela, and traveled to Babylon to visit the Magi.